The sensation of Amapiano is felt, and the pulse underneath carries something wider as it travels across Africa. Still, both the music and the continent are routinely reduced to party soundtrack or permanent crisis. These surface readings reinforce each other, turning cross-border rhythms into an anomaly instead of evidence. What becomes visible when we refuse them?

Women artisanal miners in Tanzania and across Africa reveal gender as a structural location, not merely an identity. Elite “empowerment” and boardroom gains leave grassroots women crushing ore and absorbing care costs. Materialist womanist analysis demands structural accountability beyond representation, formal equality or scandal. Women’s subordinated position in artisanal and small-scale mining (ASM) is no reason to normalise the sector: ASM injures workers, contaminates communities and dumps health costs onto the households that depend on it.

Saba Saba Day evokes the traditions upon which the activism and struggles for Tanzania’s independence were built. Rubara critically examines President Suluhu’s labelling of activists in Tanzania as terrorists during the 2026 Saba Saba Day in the attempt to criminalize dissent, avoid accountability, and further restrict civic space in the country. 

The manipulation of the world’s biggest sport to avert political accountability and justice is a disservice to football’s unifying spirit. In a broader analysis of how sportswashing is used as a distraction from political grievances, Rubara hones in on the October 2025 election violence in Tanzania alongside the state’s recent efforts to publicize official invitations to Didier Drogba and Rio Ferdinand. 

Amid the fracturing of Tanzania following repressive rule and blood-stained undemocratic elections, what must (not) be done for the country’s peace and reconstruction?

A psychoanalysis of Suluhu’s actions and events surrounding the October 2025 Tanzania elections and the aftermath 

In the wake of killings and deaths associated with Tanzania’s 2025 elections, Rubara reflects on persisting challenges and how unity and transformation may be forged. 

President John Magufuli of Tanzania aka the Bulldozer has embarked on a campaign to end the abusive exploitation of the country’s natural resources by greedy multinational extractivists. Caught in Magufuli’s cross hairs is the Canadian mining group Barrick Gold whose record globally is a litany of human, economic and environmental abuses.

The dust of the electoral contest in Tanzania is settling and, as expected, the winning party’s bigwigs are lining up for powerful state appoints even where they do not qualify. But it is time for the new government to immediately begin implementing its agenda for the good of all. On their part, Tanzanians must push the government to serve them as they surely deserve.

With the elections concluded in mainland Tanzania last week, President Kikwete has retired after 10 years in power. In that period, the high expectations Tanzanians had of him have largely been betrayed by his regime, which accelerated the country's integration into global capitalism. Kikwete leaves behind a struggling ruling party and his legacy could be tainted by perceived shenanigans that cast a dark shadow on the elections.

In Tanzania, as in the rest of Africa, God is ubiquitous in politics. Victory at elections is attributed to him. While there is nothing wrong about being religious, tying political outcomes to Providence is problematic as it deepens the passivity of citizens and absolves politicians of responsibility to their constituents.

Nonviolence or armed uprising? The question about which approach is the best path to liberation from oppression remains ever-pertinent in social movements struggles; and the two paths are often intertwined. The thoughts of Frantz Fanon and Paulo Freire shed some light on the debate.

Tanzania’s general elections are set for October 2015 and the liberation party CCM that has ruled since independence already has 20 presidential aspirants. One of them is the young and ambitious January Makamba, whose announcement to stand for presidency has caused some excitement in the land. What chances does he have?

Inequality between and within countries is the outcome of capitalist development, and not a natural outcome of social processes, as seen in Tanzania and Zambia. New models of development are needed to resolve the structural contradictions of endemic poverty in the Global South

Following a toxic spill in the north of Tanzania's Mara region by the Canadian company Barrick Gold Corporation, of Norwegian Church Aid Tanzania [mp3] is interviewed by Zahra Moloo of Montreal's Amandla! radio about the situation on the ground, local mobilisation and the potential extent of environmental degration. Overflows of toxic sludge have been a regular fixture for residents in the area, with fields and livestock being exposed to contaminated water. Questions also remain over the relationship between the local community and the mining giant, with reports of shootings from security personnel, denial of the use of road infrastructure and land grabbing commonplace.

With vivid examples of the unapologetically exploitative approach of multinational mining corporations in Tanzania, Evans Rubara highlights some of the glaring malpractice of rapacious foreign companies operating on Tanzanian soil. In a sector supported by lax tax collection by the country’s government and whose only concern is for profit, companies such as Barrick Gold Corporation have much to answer for in the face of widespread environmental degradation, the displacement and forcible removal of local people, and criminalisation of local mining activities. Drawing on the information collected within damning reports such as A Golden Opportunity?, Rubara documents the extent to which mining companies operate with impunity in Tanzania, an impunity giving rise to sustained abuse of local people’s rights and wholesale stealing of national resources.